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Stillness and Light: The Silent Eloquence of Shaker Architecture, by Henry Plummer, Indiana University Press, 2009. Ministry Dining Room, Center Family Dwelling House, (Ministry Edition 1845), Pleasant Hill, Kentucky.

The Soul of a Thing

Maia Homstad

The Shakers won’t be remembered for their pottery. History paints them as religious extremists who made nice furniture. When the last light of the two remaining Shakers has been extinguished, the legacy left behind will be of a peaceful aesthetic – museum exhibitions of tranquil, sparse rooms. The furniture they are known for, a mirror of their values as a religious community, is embodied by their dictum: “Hands to work, hearts to God.” 

And there is something divine in what they put their hands to. The elegant simplicity of their handcrafted objects is akin to the profound and seemingly uncomplicated beauty of a cloud. They pursued perfection through purity, goodness, equality, kindness. Although historical texts have recorded them as single-minded fanatics with strict unbending ways, they were a people led by love.

I’d started my Fogelberg residency at Northern Clay Center wanting to make pots that emulated Shaker furniture. Along the way, I grew to admire the Shakers themselves. I liked the reassuring logic of their ladder-backed chairs. The solid straight lines of their kitchen tables. The soothing stillness of their stacking oval boxes. I appreciated the honesty of their humble wooden pegs and pulls. I wanted to create pottery that embodied that same aesthetic and answer the questions, “Why is this captivating and not boring?” and “How can something be simple and intriguing at the same time?” and “What elements give an object the treasured appeal of a family heirloom?” and “Did those same elements survive in the American Shaker knock-offs found in Danish Modern furniture?” 

(And yet, something was lost in that translation. Was it the soul of a thing?)

How could I bring this to my pottery? At first, I thought to make larger objects. Much larger. Not a table vase, but a human-sized “vahz” fit for a palatial home. Then, more furniture-scale objects, like stools and coat pegs. But, perhaps in their literalness, these initial ideas missed the essence of what drew me to Shaker furniture in the first place. 

In my research I thought I would uncover some timeless Masonic-style principle of design. A Fibonacci sequence for handmade crafts. Sacred proportions. A mathematical formula used in their woodworking that I could translate to clay. Instead, my quest uncovered more about the pursuit of principles on which Shaker communities were founded: equality of all humans (regardless of gender or race), peace, love, kindness, hard work, growing, making, inventing. These too are timeless. 

I expected to find The Golden Ratio. Instead I found The Golden Rule.

...
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Author Bio

Maia Homstad

Maia Homstad has studied and practiced ceramics at numerous academic and community institutions across the United States. She was a recipient of a 2018 Fogelberg Fellowship Residency at Northern Clay Center where she was also a studio artist for many years. These days, in lieu of being in the studio, Maia reads, writes, and thinks about ceramics. She finds this surprisingly satisfying and a lot less messy.

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